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Awatea Wihongi

How Kapa Haka creates wellbeing and a space for kōrero 

Awatea Wihongi has many strings to her bow: she’s an artist, singer, composer, Kura Kaupapa leaver, and core member of the Auckland Kapa Haka group Angitu. This multi-talented 23-year-old hails from Herekino, a small town in the Far North, but moved to Tāmaki Makarau with her whānau when she was five. 

Open, honest kōrero is at the heart of Kapa Haka for Awatea. There can be some challenges, though. “A haka is a whole different environment, you’re going up against fifty other girls, so you don’t always want to bring in your mamae, you don’t want to share it,” she says.  

And yet, as one of the tutors of the Angitu senior team, Awatea has managed to build a lot of trust among her rōpū members who feel safe to confide in her: “Sometimes members will come up to me after practice and let me know how they’re feeling, and I want them to be comfortable to come up to me no matter the time of day or what we’re doing. If you’re feeling mamae, don’t feel whakamā to come in and talk about it. That’s a big problem that a lot of people have, that they’re ashamed to talk about things.” 

There’s no doubt about the direct link between Kapa Haka and Awatea’s wellbeing. Te Whare Tapa W  it’s all in the Kapa Haka, she says, from taha wairua (spiritual health), taha hinengaro (mental health), taha tinana (physical health), all the way to taha whānau (family health).  

According to Awatea, while there is such a thing as “haka fit” (not to be confused with “normal fit,” she says with a smile)  running, singing, doing actions – Kapa Haka is also very much a mental game. “You often have to push through the hard times. What helps is knowing that you’re working towards something; you’re not pushing through a barrier for nothing. And you’re doing it with your rōpū, which is like your second whānau. All of the group members’ spirits come together for it, creating a safe space where everyone can learn under the guidance of Te Ao Māori.”  

When she feels like she’s dipping into a bad headspace, Awatea calls time-out, takes a step back and tries to regain her calmness by facing whatever she’s feeling. She also encourages everyone in the TAo Haka to do the same when they’re feeling low. “I’m a strong believer in feeling every emotion. You shouldn’t try and push them away,” Awatea says.   

When she needs a bit of heartfelt kōrero, the first person she calls is her koro (grandfather). Even though he lives four hours away from Awatea, he can immediately tell when something’s off. “I’m quite stubborn and don’t like to see the big picture sometimes, and that’s when my koro opens my eyes. Just hearing his voice and getting his gentle reassurance pushes me through.”  

“Mental health is quite a big thing so don’t ever feel ashamed to talk about it. Whakanui to Mamaetanga.” Besides, she concludes, everyone has a story  no matter who they are or where they are in life. “We need to normalise that.” 

 

For more information on how to get involved in MHAW, including great resources to use at home, head here.

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